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By Steven Beller

Anti-Semitism has been a chillingly power presence in the course of the final millennium, culminating nowa days within the horror of the ultimate answer. This Very brief creation examines and untangles many of the strands of anti-Semitism noticeable all through background, revealing why hatred of the Jews seems to be so chronic via time. Steven Beller illuminates the heritage of the phenomenon: from medieval spiritual clash, to the expansion of anti-Semitism as a political and ideological move within the nineteenth century, to the "new" anti-Semitism of the twenty first century, as mirrored in Holocaust denial and Islamic anti-Zionism. the writer additionally discusses the position and attitudes of key figures corresponding to Wagner, Nietzsche, and Marx, in addition to key texts comparable to the cast "Protocols of the Elders of Zion." in brief, this compact booklet bargains an insightful account that underscores how anti-Semitism reached it its darkish apogee within the worst genocide in glossy history--the Holocaust--and the way it nonetheless persists around the globe today.

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The most powerful a part of Beller's e-book is his exemplary introductory bankruptcy, "What is Anti-Semitism?", which may be required analyzing for all scholars of the Nazis and the Sah, of ethnic violence and of historiography. magazine of contemporary Jewish Studies

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Additional info for Antisemitism: A Very Short Introduction (Very Short Introductions)

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For several centuries, Jews in Poland enjoyed relative tolerance and prosperity, and the Polish-Lithuanian Commonwealth was home to most of Ashkenazi Jewry into the 18th century. Antisemitism baptized as a child, and could not have reached his position had he not been, but the election of the first Jewish Lord Mayor of London in 1855, and the admittance of the first Jewish Member of Parliament in 1858 and first Member of the House of Lords in 1884 (both Rothschilds), allowed British public opinion by the late 19th century to pride itself on its positive attitude to Jews.

For several centuries, Jews in Poland enjoyed relative tolerance and prosperity, and the Polish-Lithuanian Commonwealth was home to most of Ashkenazi Jewry into the 18th century. Antisemitism baptized as a child, and could not have reached his position had he not been, but the election of the first Jewish Lord Mayor of London in 1855, and the admittance of the first Jewish Member of Parliament in 1858 and first Member of the House of Lords in 1884 (both Rothschilds), allowed British public opinion by the late 19th century to pride itself on its positive attitude to Jews.

There was no significant break between the traditional anti-Judaism of medieval Muscovy and the official hostility to Jews that continued to 1917. In that sense, Russian antisemitism was much more directly linked to traditional Christian anti-Judaism than was antisemitism to the west. Russian Muscovy, self-styled as the ‘Third Rome’, had prided itself on being free of Jews into the 18th century. It was only the annexation in the 18th century of vast tracts of the Polish-Lithuanian Commonwealth, where Jews had been allowed to settle for centuries, and which contained the vast bulk of Ashkenazi Jewry, that presented Tsarist authorities with a ‘Jewish Problem’.

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