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By Peter Harvey

This systematic advent to Buddhist ethics is geared toward an individual drawn to Buddhism, together with scholars, students and normal readers. Peter Harvey is the writer of the acclaimed advent to Buddhism (Cambridge, 1990), and his new e-book is written in a transparent sort, assuming no past wisdom. even as it develops a cautious, probing research of the character and functional dynamics of Buddhist ethics in either its unifying topics and within the particularities of alternative Buddhist traditions. The booklet applies Buddhist ethics to various problems with modern obstacle: humanity's dating with the remainder of nature; economics; battle and peace; euthanasia; abortion; the prestige of girls; and homosexuality. Professor Harvey attracts on texts of the most Buddhist traditions, and on ancient and modern debts of the behaviour of Buddhists, to explain latest Buddhist ethics, to evaluate diversified perspectives inside of it, and to increase its software into new components.

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Extra info for An Introduction to Buddhist Ethics: Foundations, Values and Issues (Introduction to Religion)

Sample text

The opposite applies for a gift to those endowed  An introduction to Buddhist ethics with the factors of the Eightfold Path (see p. ), which leads to much good karma and conduces to spiritual accomplishment (A. –). The well-trained Noble San˙gha (which includes some lay people) is said, in a well-known chant, to be ‘worthy of respect, worthy of hospitality, worthy of gifts, worthy of salutation, an unsurpassed field of karmic fruitfulness for the world’ (D. ; M. ). For this description to apply to a monk, he should be such that objects of any of the senses do not engender attachment, elation or depression so as to disturb his calm concentration (A.

Such selfless thinking is the quality of the gods. (Bca. ) The status and working of the law of karma The law of karma is seen as a natural law inherent in the nature of things, like a law of physics. It is not operated by a God, and indeed the gods are themselves under its sway. Good and bad rebirths are not, therefore, seen as ‘rewards’ and ‘punishments’, but as simply the natural results of certain kinds of action. Karma is often likened to a seed, and 3 M. –; cf. Miln. , Uss. – and ASP.

The teachings attributed to the Buddha(s) are seen as an authoritative  An introduction to Buddhist ethics guide to the nature of reality and the best way to live, based on the vast, meditation-based knowledge of such spiritually ‘awakened’ beings. Such teachings are not to be simply accepted, though, but used, investigated and, as far as is possible for a particular individual, confirmed in experience. This emphasis on testing out the teachings is seen in the wellknown Ka¯la¯ma Sutta (A. –).

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